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Ideals of the Samurai: writings of Japanese Warriors. Translated by William Scott Wilson, Ohara Publications,
140 p.


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The book is a compilation of the final instructions left behind by the heads of various warrior houses. These last words represent the values and precepts that the samurai authors considered essential for the survival and betterment of the clan. As Wilson points out in the preface, we see a sincerity and earnestness in the writings as they are written by warriors to warriors, without regard to the sensitivities of other people or classes. This small book, with its samplings from several different samurai in one convenient and organized package, is like the cliff notes to the samurai state of mind an easy way to get into the heads of some great warriors. Wilson sums up the value in this: to get a complete picture of the Japanese warrior, we must understand how the warrior saw himself. One could argue that this sampling is hardly a consensus of samurai values, and there were certainly exceptions to the opinions laid out in the book, but it must be kept in mind that the book does list the ideals that several members from that era find to be of the greatest importance to pass on.

One might think that the concerns and priorities of a feudal warrior offer little value in modern society, but the writings are not all gruff military precepts. Rather, they are real, universal issues of humanity. Being high ranking warriors who are surrounded by death and warfare, one might think they would be jaded, but instead we find them to have respect for the lives and welfare of those under them. They are pragmatic but yet hold lofty ideals. Despite being social or power elites, their lives were simply and stoic.

The fact that the ideals expressed within are often still applicable today is what makes this book recommended. Different parts will probably speak more powerfully to different people, but there is enough wisdom crammed into this little book that I am confident most everyone can find something that resonates within. At the same time, the appreciation for the martial culture of Japan is learned by first hand accounts of application. It is additionally recommended that this book be read in conjunction with Bushido since these two books cover the same subject in very different approaches. Whereas Bushido explains and theorizes on the samurai ethos, this book lets you simply experience it through accounts of its application. It is an example rather than a commentary. Together, the books might have a synergistic effect. Even on its own, this book is truly an inspirational text to anyone who seeks to better themselves through martial arts and you cannot get more martial than the warrior class of feudal Japan. In retrospect, perhaps it is better to read the book in increments, especially since there is no real plot, in order to freshly reflect on its content. While there are probably more complete, scholastic, and historically important books that accomplish similar objectives, Wilson does an excellent job by way of the introduction and the sampling of translations in introducing the subject to the layman and more recreational scholar.


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